Meaningful strategies: Transcendence in conditions of conflict
Schäfer H (2020)
CULTURA Y RELIGION 14(1): 121-141.
Zeitschriftenaufsatz
| Veröffentlicht | Englisch
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Abstract / Bemerkung
This article focuses on the concept of transcendence from a praxeological point of view. In consequence, in order to clarify the concept the author refers not only to theoretical debates but also to tangible empirical conditions. In the first part, based on the observation that religious practice makes strange claims about reality, he elaborates on epistemological aspects of religious communication and religious action. In the second part, by analyzing religious practice in the context of the Guatemalan Counterinsurgency War, he then discuss the usefulness and ambivalence of the concept of transcendence. Finally, on this basis, he designs a praxeological concept of transcendence.
Stichworte
religion;
transcendence;
praxeology;
Bourdieu;
conflicts
Erscheinungsjahr
2020
Zeitschriftentitel
CULTURA Y RELIGION
Band
14
Ausgabe
1
Seite(n)
121-141
ISSN
0718-5472
eISSN
0718-4727
Page URI
https://pub.uni-bielefeld.de/record/2944788
Zitieren
Schäfer H. Meaningful strategies: Transcendence in conditions of conflict. CULTURA Y RELIGION. 2020;14(1):121-141.
Schäfer, H. (2020). Meaningful strategies: Transcendence in conditions of conflict. CULTURA Y RELIGION, 14(1), 121-141.
Schäfer, Heinrich. 2020. “Meaningful strategies: Transcendence in conditions of conflict”. CULTURA Y RELIGION 14 (1): 121-141.
Schäfer, H. (2020). Meaningful strategies: Transcendence in conditions of conflict. CULTURA Y RELIGION 14, 121-141.
Schäfer, H., 2020. Meaningful strategies: Transcendence in conditions of conflict. CULTURA Y RELIGION, 14(1), p 121-141.
H. Schäfer, “Meaningful strategies: Transcendence in conditions of conflict”, CULTURA Y RELIGION, vol. 14, 2020, pp. 121-141.
Schäfer, H.: Meaningful strategies: Transcendence in conditions of conflict. CULTURA Y RELIGION. 14, 121-141 (2020).
Schäfer, Heinrich. “Meaningful strategies: Transcendence in conditions of conflict”. CULTURA Y RELIGION 14.1 (2020): 121-141.
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